I believe that as good solid American Reformed Presbyterian folk we need to oppose this rising tide of liturgical sentiment and save our churches from what is a blatant attempt to get us to pray to Mary, kiss the pope's ring and put statues of saints in our sanctuary and on our lawns.
I base my opposition on two thoughts. First, we have inherited a rich, full-bodied worship tradition from the New England Puritans which has been painstakingly improved upon and nuanced by various Baptist, Revivalist and Charismatic influencers and contributors over the past two centuries and I see no reason why we should ever want to undo all of the work that has been done and return to a worship form that was obviously not good enough to survive in Reformed churches. The worship form that most churches use today is a product of the highest and best scholarship of modern Christianity. Come on, really, do you think that they came up with the idea of putting announcements between the first and second song overnight? You don't come up with something like that on a whim. It took many years of studying the practices of the anciensynagogueses, (which required many trips to the Holy Land) to uncover the secret of the order in which the Jews, and consequently the first century Christians, let everyone know about youth trips, pot lucks and lost mittens. How about the practice of having someone sing a solo accompanied by a cassette tape right before the sermon? That's not the sort of thing that just pops into your head when you wake up in the morning. That is a practice based on minutes and minutes of serious reflection about the best way to please God in worship. We need to return and consult the countless tracts and leaflets have been written defending the office of song leader, the effectiveness of breezy, casual banter between the preacher and the congregation during the sermon and all of the nineteenth century treatises on why pastors ought to wear business suits. I fear these modern liturgists are neglecting a wealth of scholarship in their attempt to get us back to worshipping the way Catholics do. Any attempt to return to a worship form more than fifty years old is both a trampling under of the worship of our ancestors and an attempt to enslave the people of God in superstition and traditionalism, and that my friends, is the road to Rome. And Rome is bad. My dad and my granddad worshipped in Baptist churches all their life. And they were pretty good guys. They never once uttered a Latin word in church nor read one in their bulletin. So why should I do anything different from them?
Second, we don't live in a culture where things like highly ritualized liturgy are really accepted, so why should we even try to force it? Non-Christian people who walk into church and see all of the robes and the kneelers and the big bulletin and the TWO songbooks are liable to run out of there screaming as if their head had suddenly caught fire. I can honestly say I've seen it happen. People running out of church, that is. It is usually the two songbooks bit that does them in. You can't expect your common everyday person to understand when to sing out of the red book and when to sing out of the blue one. Excuse me, but not everyone has the luxury of a seminary education. When people visit a church and they see all of the pomp and the pageantry that they don't understand, it is going to be offensive to them. You can literally hear them "hrumph" every couple of minutes. This is not a sign of their spiritual condition, mind you, nor is it a mark of their lack of humility and teachability, it is the response we should expect when we try to forcibly put words into people's mouths and try to feed them the Lord's supper every stinking week. We need to back off, cool down and rethink what we are doing here. If anything we do makes an outsider feel a little bit uncomfortable, we must immediately stop doing whatever it is we're doing and find a better more suitable way to please them.
And so with these things in mind, I intend to propose a few things to get us back on the straight and narrow:
1. We need to assign each visitor or guest a deacon or an elder to sit next to them and to make sure that they are entirely at ease with everything that is going on. He should constantly check to see if they need the thermostat adjusted, if they would like something from the beverage cart like a pastry or a bagel, if they like the particular song that is being sung or whether they disagree with anything in the sermon. It would be entirely appropriate for the designated visitor-pleaser to raise his hand and ask the pastor to rephrase or take back a statement if the visitor is in any way uncomfortable with what is being said. This is the only way that we can insure that every visitor is 100% happy with everything that goes on.
2. We need to sing at least one Fanny Crosby hymn per week. Our wives will become weak and bitter if they don't have an opportunity to express themselves in the gilded words and precious tunes of 19th century American hymnody. And while we are on that topic, we need to elect a few of them to the session, just to keep the elders honest, on the right track and to help filter out bad decisions before they get to the congregation at large. They can serve in sort of an advisory capacity. That would be good.
3. It is imperitive that we do everything in our power to distance ourselves as much as possible from anything that appears even vaguely Roman Catholic. Catholics wear robes. Our pastor ought to wear a golf shirt. Catholics kneel. We ought to stand and hold hands in a big circle when we pray and say "yes Jesus" and "thank you Lord" whenever the mood strikes us. Catholics worship in big buildings with beautiful architecture that will stand for centuries. We need to move into a High School gym, or better yet, a tent just like the old timey days when people knew what it was like to get a dose of the Holy Ghost. You get the picture. If you see a Catholic doing anything, and I mean anything, I would ask you to write it down and see if we can't find a better way to do it. We must come out from among them and be separate.
In conclusion, the Reformed Church in America is just fine the way it is today. We don't need to change a thing.We are on the right track.
I base my opposition on two thoughts. First, we have inherited a rich, full-bodied worship tradition from the New England Puritans which has been painstakingly improved upon and nuanced by various Baptist, Revivalist and Charismatic influencers and contributors over the past two centuries and I see no reason why we should ever want to undo all of the work that has been done and return to a worship form that was obviously not good enough to survive in Reformed churches. The worship form that most churches use today is a product of the highest and best scholarship of modern Christianity. Come on, really, do you think that they came up with the idea of putting announcements between the first and second song overnight? You don't come up with something like that on a whim. It took many years of studying the practices of the anciensynagogueses, (which required many trips to the Holy Land) to uncover the secret of the order in which the Jews, and consequently the first century Christians, let everyone know about youth trips, pot lucks and lost mittens. How about the practice of having someone sing a solo accompanied by a cassette tape right before the sermon? That's not the sort of thing that just pops into your head when you wake up in the morning. That is a practice based on minutes and minutes of serious reflection about the best way to please God in worship. We need to return and consult the countless tracts and leaflets have been written defending the office of song leader, the effectiveness of breezy, casual banter between the preacher and the congregation during the sermon and all of the nineteenth century treatises on why pastors ought to wear business suits. I fear these modern liturgists are neglecting a wealth of scholarship in their attempt to get us back to worshipping the way Catholics do. Any attempt to return to a worship form more than fifty years old is both a trampling under of the worship of our ancestors and an attempt to enslave the people of God in superstition and traditionalism, and that my friends, is the road to Rome. And Rome is bad. My dad and my granddad worshipped in Baptist churches all their life. And they were pretty good guys. They never once uttered a Latin word in church nor read one in their bulletin. So why should I do anything different from them?
Second, we don't live in a culture where things like highly ritualized liturgy are really accepted, so why should we even try to force it? Non-Christian people who walk into church and see all of the robes and the kneelers and the big bulletin and the TWO songbooks are liable to run out of there screaming as if their head had suddenly caught fire. I can honestly say I've seen it happen. People running out of church, that is. It is usually the two songbooks bit that does them in. You can't expect your common everyday person to understand when to sing out of the red book and when to sing out of the blue one. Excuse me, but not everyone has the luxury of a seminary education. When people visit a church and they see all of the pomp and the pageantry that they don't understand, it is going to be offensive to them. You can literally hear them "hrumph" every couple of minutes. This is not a sign of their spiritual condition, mind you, nor is it a mark of their lack of humility and teachability, it is the response we should expect when we try to forcibly put words into people's mouths and try to feed them the Lord's supper every stinking week. We need to back off, cool down and rethink what we are doing here. If anything we do makes an outsider feel a little bit uncomfortable, we must immediately stop doing whatever it is we're doing and find a better more suitable way to please them.
And so with these things in mind, I intend to propose a few things to get us back on the straight and narrow:
1. We need to assign each visitor or guest a deacon or an elder to sit next to them and to make sure that they are entirely at ease with everything that is going on. He should constantly check to see if they need the thermostat adjusted, if they would like something from the beverage cart like a pastry or a bagel, if they like the particular song that is being sung or whether they disagree with anything in the sermon. It would be entirely appropriate for the designated visitor-pleaser to raise his hand and ask the pastor to rephrase or take back a statement if the visitor is in any way uncomfortable with what is being said. This is the only way that we can insure that every visitor is 100% happy with everything that goes on.
2. We need to sing at least one Fanny Crosby hymn per week. Our wives will become weak and bitter if they don't have an opportunity to express themselves in the gilded words and precious tunes of 19th century American hymnody. And while we are on that topic, we need to elect a few of them to the session, just to keep the elders honest, on the right track and to help filter out bad decisions before they get to the congregation at large. They can serve in sort of an advisory capacity. That would be good.
3. It is imperitive that we do everything in our power to distance ourselves as much as possible from anything that appears even vaguely Roman Catholic. Catholics wear robes. Our pastor ought to wear a golf shirt. Catholics kneel. We ought to stand and hold hands in a big circle when we pray and say "yes Jesus" and "thank you Lord" whenever the mood strikes us. Catholics worship in big buildings with beautiful architecture that will stand for centuries. We need to move into a High School gym, or better yet, a tent just like the old timey days when people knew what it was like to get a dose of the Holy Ghost. You get the picture. If you see a Catholic doing anything, and I mean anything, I would ask you to write it down and see if we can't find a better way to do it. We must come out from among them and be separate.
In conclusion, the Reformed Church in America is just fine the way it is today. We don't need to change a thing.We are on the right track.
